Monday, March 11, 2019
Pilgrimage of Grace Dbq Essay
The tour of ornament was a religious rising in York, England which started in late 1536 and unblemished in early 1537, where community lead by Yorkshire lawyer Robert Aske present protests and demonstrations in rivalry to nance enthalpy VIIIs licentiousness of monasteries and break from the Catholic church. This revolt was mostly aimed at Thomas Cromwell, who was Henrys High Chancellor and many of these marchers influenced Cromwells policies. The erupticipants of the journey of benediction had a finis to rein demesne the Catholic perform, and a concern of the scotch impacts caused by losing monasteries those who opposed the figurehead had a goal to revenge leaders and anyone associated with the movement and a political concern of losing power for the king. written paperss 1, 3 and 5 demonstrate the marchers religious purpose and desire to put to work power back to the church. put downs 4, 6 and 11 institute the marchers concerns ab come out the frugal impact th at the looseness of monasteries caused. A goal to punish anyone associated with the journey of dramatize can be found in Documents 8 and 10. Documents 7 and 9 indicate the oppositions concerns of the king losing power.Commoners who were a dowry of the movement moved in protests to oppose powerfulness Henry VIIIs saucy policies. In Documents 1, 3, and 5, the marchers goal to repair the Catholic Church is evident. Document 1 is extracted from the Oath of Honorable Men, which was taken by marchers for this rebellion lead by Robert Aske, and within this oath, marchers state that their purpose for participating in the Pilgrimage of pity is non for secular gain (individual gain in terms of wealth, reputation, jobs, etc.), save rather for the emend purpose of the love of deity, for the Holy Catholic Church militant. In Document 1 there be many religious references which prove that the declareers of this rebellion had an ultimate goal to gain back the Catholic Church, in sen tences such as Take before you the treat of Christ, and in your patrol wagon His assurance.- the ultimate message conveyed through this document is that a key goal in the uprising is to protest for the Church and for the love of God, to keep Gods assurance and help spread love of God and the Cross of Christ through the Catholic Church.In Document 3, a standard carried by peasant marchers depicting the Wounds of Christ is shown. The focal point of this standard is a heart with 2 hands and 2 feetprotruding out of it which put up wounds to represent the 5 wounds that Christ had when he was crucified. This banner is example of the Christian religion and has a truly religious point of conceive to show that marchers were fighting in Christs cause for takings of the Catholic Church. Other specific symbols on the banner such as a communion chalice (with a halo on aggrandisement showing holiness and god- corresponding qualities) symbolizing members of the clergy (those who pray), a plow symbolizing the commoners (those who work), and a cattle (hunting) horn symbolizing nobles (those who fight) signified that the Pilgrimage of Grace affect a wide variety of people, and several(prenominal) different social classes were on board with the movement.From Document 5, taken from selected articles from a petition (Pontefract articles) presented to members of the world powers Council, one specific article in the petition written by Robert Aske (leader of the Pilgrimage of Grace) addresses the king and outlines specific points/goals of the movement in terms of reinstating the Catholic Church Aske beseeches the Sovereign king to have the supreme head of the Church be the pope in Rome as before. Since the pope in Rome during this time period was known to be Catholic, the marchers support him being reinstated as the head of Church. Also, penalizations for heretics are mentioned in heresiesannulled and destroyed and heretics consigned to punishment by fire-heretics ar e professed believers who maintain religious opinions contrary to those judge by his or her church, the mention of punishment for people who reject the faith of the Church proves that religion was important to the marchers, and thusly reinstating the Catholic church and restoring their faith was of utter importance.Within this document grouping, Document 1 is unreliable out-of-pocket to bias. In Document 1, since it is extracted from the Oath of Honorable Men, the root system is dark because this oath was required for marchers to take if they wanted to be a part of the movement therefore we are not surprised that the marcher holds these opinions because if they wished to participate in the movement simply did not necessarily agree with all told(prenominal) statement said within the oath, they would have no choice but to repeat it collect to pressures from new(prenominal) marchers and desire to fight in the uprisings for several other reasons than simply to reinstate the C atholic Church.Participants in the Pilgrimage of Grace had many concerns about this niximpact that the Kings actions were causing. In Documents 4, 5, and 11, the shared concern of participants was for the negative economic impact of the dissolution of monasteries, caused from King Henry VIIIs break from the church (since the Church did not allow him to have his marriage annulled). Document 4 is a root word from a Marchers ballad it expresses participants concerns of the economic impacts of losing monasteries during to the 3 or 4 lines of the ballad, stating robbed, spoiled and shorn of cattle and corn, houses and lands. These lines represent concern of economic impact since due to King Henrys actions, the monasteries which were held in bonds by the church are removed and therefore the people who held the land are robbed of their houses and land as well as other re roots that they would use to gain profit and contribute to the economy, such as their crops (corn) and their watchs tock (cattle).Document 6 extracted from a pamphlet does not directly address the economic concern of losing monasteries, but indirectly does when the seminal fluid says that the current Parliament has no authority or virtue. It is little more than than a council of the Kings appointees. -this signifies the concern that since the sevens is ruled by the king and do not speak on its own behalf, sooner it is a parliament where men may not speak of the Kings vices but only say what Cromwell says is right, and this means that the participants of Pilgrimage of Grace are afraid of what the current parliament result dominate. Since parliament and the King controlled the economy, the reference work shows that it is concerned that due to the changes the King made (like removing monasteries) the negative impact could affect things like the economy, and knights and burgesses or counties and towns will just go by what Cromwell (second to the King) and economy will be negatively impacted bec ause all decisions in parliament are based on Cromwell or the Kings opinions.In Document 11 ease upn by the leader of the movement, the economic concerns due to losing monasteries are evident. The source, Aske, explains how monasteries in the north used to give great help to poor men and laudable service to God. simply since they were removed negative things have occurred, farmers rent out farms and taverns for profit instead of utilizing their own land to make a profit and contribute to the economy. Also, the source explains that any monies earned from abbey lands are now going to the King moment that any small profit made goes directly to the King, so evidently the economy is impacted negatively.Thesource describes more negative impacts on the kingdom, like the tenant fed and aided by abbeys (monasteries) can barely live, beggars and travelers have no help on roads and things maintained by monasteries for the benefit of the commonwealth like bridges and high walls are unatten ded. Document 4 is very reliable because it was written by Catholic monks who lived in an abbey, which shows that they have witnessed the effects of the economy on people living on monasteries firsthand-and they have experience which helps them to be reliable since they also inhabited abbeys in monasteries.Document 11 is a biased source that is not fully reliable because the leader of the Pilgrimage of Grace, Robert Aske, wrote it as a testimony curtly before he was executed. It is not surprising that Aske holds this opinion because he founded the movement, and therefore strongly disagrees with any changes that King Henry made (removing monasteries)-especially in this document he goes to great lengths to explain how negatively impacted the economy is due to dissolution of monasteries- it is not completely reliable since Aske was not a part of monasteries so he didnt experience any of the impacts first hand, he just observed the damage around him.People against the Pilgrimage of Gr ace had goals against the movement, since they supported the King. In Documents 8 and 10 the shared goal amongst those debate the uprising was to punish anyone associated with the movement. In Document 8, although there are no direct quotations from the source proving that the person wanted to punish participants in the movement (and this document is pro-pilgrimage), the source itself was taken from a captive of the loom of London where he was most likely tortured- this source proves that the opposition believed that the Pilgrimage was treason and by using imprisonment and torture methods in the editorial of London they were act to coerce Nicholas Leche (the source) into admitting it, and therefore punishing him since he as a parish priest this is also linked to Document 10 where 80% of the clergy were convicted of treason. Document 10 demonstrates that the opposition to the movement wanted to punish all(prenominal)one associated with the pilgrimage, since members from all(pr enominal) status (gentlemen/nobles, clergy, and commoners) were all tried, and for each more than 50% were convicted of treason.The clergy in point with 80% convicted shows the oppositions goal to punish supporters of thepilgrimage, since because it was an religious uprising it makes sense that more religious people like the clergy (those who pray) would be convicted. Document 8 is not a reliable source because it was taken from a Catholic parish priest (someone who would most likely believe strongly in the movement and be against the King due to break with the church and dissolution of monasteries). Also, since Nicholas Leche (source) was in the Tower of London, a building where they tortured, imprisoned, or killed high pen/highly dangerous men (to English monarch), he may have been forced into saying things like it was treason and the gentlemen could have stopped the rebellion then.Those who opposed the Pilgrimage of Grace were faced with many concerns. wizard primary concern f or the opposition was that they would lose power for authority or for King Henry VIII, which is demonstrated in Documents 7 and 9. Document 7 from a pamphlet, expresses the general idea that if the Pilgrimage of Grace succeeds and the king is no longer in charge the kingdom will fall in to chaos because there will be no order, the source says When every man rules, who shall heed? meaning that no King leads to no obeisance to anyone else. By arguing that having a king is not only expedient, but also most necessary in a commonwealth , the source shows its concern that the King will not have power by and by the movement, since there is an underlying tone of the source trying to persuade readers into believe the king is best since the better should rule the rest to convince them to obey the king (instead of him losing power). This relates to Document 10, extracted from a pardon.This document is almost a dumb plea for marchers to obey the king, with an underlying message of concern t hat the king will lost power after the movement this is why the source is trying to twist around the situation and make it seem like the marchers are lucky to be granted this most gracious pity and benevolence towards you and to grant you to you his free pardon, as long as the marchers warmly repent offenses and make humble submission to his highness.Document 7 is not a reliable source due to bias since the writer of this source is Richard Morrison, a writer hired by Thomas Cromwell he is very biased because he is hired to express the ideas of Thomas Cromwell who was second to the King and who strongly opposed the pilgrimage. Therefore, even if Morrison supported the pilgrimagehe would not be able to express his ideas, since his writing would be passed on to Cromwell, then passed on to the king, and obviously Morrison would not want to be punished for opposing such high authority.Overall, the Pilgrimage of Grace of 1536 was an important historical detail during the reign of King H enry VIII, where there were both participants and opposition for the movement. Participants strove to reinstate the Catholic Church and were concerned about the economic impacts of losing monasteries, while opposition of the pilgrimage had a goal of punishing people associated with the movement and a concern of the kind losing power. Through examples in documents presented in our document set, as well as bias/reliability analyzed, the goals and concerns of both participants and opposition of the Pilgrimage of Grace are evident.
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